2010年9月21日 星期二

A Crippled Woman Healed on the Sabbath (Luke 13:10-17)

We started the night with the reading of the passage fom Luke 13:10-17, followed by a bibliodrama.
Reflecting our feelings or insights from the role play:
The role of Jesus:
  • Feel for the bent woman
  • Want her to be well
  • Want to restore her to position in community
  • Make people aware of the disabled
  • Feel that Sabbath is fulfillment of God’s promise
  • They (synagogue rulers) didn’t understand

The role of the woman:
  • Felt discomfort
  • Uncomfortable because can’t walk steady
  • Hard to look upon other’s face
  • Felt “abnormal”, in the minority
  • Felt so good when I stood up straight, the uncomfortable feeling went away
  • “liberated”
  • Could move more easily

The role of the synagogue ruler:
  • Like things orderly
  • Like life orderly, follow rules
  • Not pleased when Jesus stopped teaching and started healing—made me mad!
  • Because then everyone wanted healing, disorderly!
  • Didn’t like being called hypocrite, I was just doing my job
  • Embarrassed when talking about animals
  • Experienced “living Torah” as I realized Jesus was right

The crowd:
  • Want to be healed also
  • Why did the leader blame us?
  • Who am I? If she is a daughter of Abraham…
  • Cool!
  • Saw Jesus as miracle worker

The questions raised by this passage:
  • How to define work on the Sabbath?
  • How do we respond to being shamed in public?
  • Why characterize the woman’s disability as “being bound by Satan”?
  • How do illness and bondage relate?
  • Did they do something to be bound—victims of or participants in their binding?
  • Why was the leader blaming the crowd and not Jesus?
  • Why did the leader think they were coming to be cured?
  • Why did Jesus address the woman as daughter of Abraham?
  • Did Jesus intend to shame and humiliate?
  • Can shame and humiliation lead us to repentance or redemption?
  • How many people were there?
  • Is physical healing equal to redemption?
  • How visible are disabled people to us in our midst?
  • How important is the Sabbath?
  • Why doesn’t she have a name?
  • Why doesn’t she speak?
  • What is Jesus’ point?

Our study material was taken from Back to the Well: Women's Encounters With Jesus in the Gospels http://www.amazon.com/Back-Well-Womens-Encounters-Gospels/dp/0664227155
 
Meeting date: September 14, 2010.  Recorded by BL 

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